The Festival of Mehregan
The Festival of Mehregan (Jashn-e Mehregan)
Originally posted at http://www.cais-soas.com/CAIS/Celebrations/mehregan.htm
Mehregan is one of the most ancient Iranian festivals known, dating
back at least as far as the earliest Aryans (Iranians). According to
Dr. Taqizadeh, (1938, p. 38: "The feast of Mithra or baga was,
no doubt, one of the most popular if not the greatest of all the festivals
in ancient Iran, where it was celebrated with the greatest attention.
This was originally a pre-Zoroastrian and old Aryan feast consecrated
to the sun god, and its place in the Old-Persian calendar was surely
in the month belonging to this deity. This month was called Bagayadi
or Bagayadish and almost certainly corresponded to the seventh Babylonian
month Tishritu, the patron of which was also Shamash, the Babylonian
sun god. This month was, as has already been stated, probably the first
month of the Old-Persian year, and its more or less fixed place was
in the early part of the autumn. The feast was in all probability Old-Persian
rather than Old- or Young-Avestan, and it was perhaps the survival of
an earlier Iranian New Year festival dating from some prehistoric phase
of the Aryan calendar, when the year began at the autumnal equinox.
It was connected with the worship of one of the oldest Aryan dieties
(Baga-Mithra), of whom traces are found as far back as in the fourteenth
century B.C."
In the Zoroastrian religious calendar, Mehregan is celebrated on the
sixteenth day of the seventh month. According to Fasli reckoning, this
occurs on October 1. Modi (1922), pg 463, states that Mehregan should
properly fall on the fall equinox (which is the first day of the seventh
month), but it is usually performed on the name day of Mithra (16th
day).
Meherjirana (1869, tr 1982 by Kotwal and Boyd) pg 161 says that this
feast is important for the following reasons: "This jashn is called
Mehregan and is a time for love and gratitude for life. [In ancient
times] Zohak was very cruel to the people. So a blacksmith named Kaveh,
with the help of others, sought out Faridoun who then caught Zohak and
prisioned him in mount Damavand. Faridoun then became king and the peoples'
lives were saved. For these reasons, King Faridoun and all the people
had a great jashan on that day. It is so stated in the Persian Vajarkard
Dini."
According to Zoroastrian angelology, Mithra is the greatest of the
angels, and is an angel of light, associated with the sun (but distinct
from it), and of the legal contract (Mithra is also a common noun in
the Avesta meaning contract). He has a thousand ears, ten-thousand eyes.
The feast of Mehregan is a community celebration (Jashan), and prayers
of thanksgiving and blessings of the community (Afarinagan) figure prominently
in the observances.
In the Rig Veda, Mitra figures prominantly, mentioned over 200 times.
The Sun is said to be the eye of Mitra, or of the compound Asura "Mitravaruna"
analogous to Mithra-Ahura in Avesta), who wield dominion by means of
maya (occult power). They are guardians of the whole world, upholders
of order, barriers against falsehood. (The Vedic language also has a
common noun Mitra meaning 'friend'.)
In the angelology of Jewish mysticism, Mithra appears as Metatron,
the highest of the angels. He also appeared as Mithras, god of the Mithraic
religion popular among the Roman military. He can also be found in Manichaeism
and in Buddhist Sogdian texts.
Mehregan, Tiragan, and Norooz, were the only Zoroastrian feasts be
mentioned in the Talmud, which is an indication of their popularity.